Boycott, Divestment, and Sanctions: Illegitimate Pressure on the University of Windsor Student Union

This letter was first published as “Prof. Michael Keefer's Letter to U. Of Windsor President: Illegitimate pressure on the University of Windsor Student Union over BDS,” Independent Jewish Voices Canada (12 March 2014), http://ijvcanada.org/2014/prof-michael-keefers-letter-to-u-of-windsor-president/; and as “Keefer: Letter to UW President calling on him to support Academic Freedom,” Seriouslyfreespeech.ca (14 March 2014), http://seriouslyfreespeech.ca/2014/03/keefer-letter-to-uw-president-calling-on-him-to-support-academic-freedom/.

 


Dr. Alan Wildeman
President & Vice-Chancellor
University of Windsor
president@uwindsor.ca
12 March 2014



Dear Dr. Wildeman,

I am writing to tell you how dismayed I am by your attempt to have the student union on your campus suppress the results of a student referendum in which a substantial majority voted to support the international campaign of boycott, divestment, and sanctions that seeks, through peaceful means, to induce the state of Israel to comply with international law and end its oppression of the Palestinians.

I believe that the position you have taken violates the principle of academic freedom—which I regard as being not just a privilege to which tenured academics lay claim, but a foundational principle of the university, and something to be protected for all members of the university community. Of course, a commitment to academic freedom implies at the same time a commitment to civil, humane, and rational discourse, whose goal might be described, in the simplest terms, as one of determining truths (to the best of our abilities) and disseminating them.

I believe that faculty and administrators have a joint responsibility to ensure that discourse within our universities lives up to these standards—and a responsibility, as well, to act in defense of members of the university community who are subjected, from within the university or outside it, to discourse that violates those standards and that commitment to truth—by, for example, having recourse to smears, defamation, and ad hominem attacks of the sort that have been heaped upon the organizers and supporters of this referendum.

I would ask you to consider whether you are living up to this responsibility. The international struggle in support of the rights of Palestinians is one of the great moral issues of our time. It is not an edifying spectacle when a university president obstructs students who are engaging, civilly, humanely, and rationally in that struggle.

I do not ask you to take my word as to the moral import of this struggle. Take instead the word of one of Israel's most distinguished sociologists, Eva Illouz, a full professor at the Hebrew University in Jerusalem, the recipient of major academic awards in the United States, France, and Germany, and also concurrently the President of Bezalel Academy of Art and Design, her country's national art academy.

Professor Illouz proposed in a long essay published in the newspaper Haaretz on February 7, 2014 that the 19th-century anti-slavery debate in the United States provides a useful analogue to help us understand the present-day debate over the morality of Israel's treatment of the Palestinians, which (as other scholars have also observed) has divided Jews both in Israel and internationally. In that essay, to which she gave the resonant title “47 years a slave,” Professor Illouz argues that Palestinians under Israeli occupation are living in what amounts to “conditions of slavery.”

Note, please, that Illouz's essay, together with the work of other distinguished Jewish public intellectuals, including Judith Butler, Ilan Pappe, Avi Shlaim, Jacqueline Rose, Norman Finkelstein, Naomi Klein, Shulamit Aloni, and Yakov Rabkin, refutes any claim that profound and systematic critiques of Israeli policies and structures of governance can be dismissed as antisemitic.

You accept at face value the statements of some members of your academic community that they feel “threatened” by the outcome of the student referendum, and you appear to regard this as a reason to invalidate it. I would propose that except in cases where the people in question have been subjected to clear deviations from proper standards of civility and humaneness (which would include racist language of any kind), such claims to victim status should be rejected—gently, but firmly—as attempts to infantilize universities, which are or should be places for adult discourse.

It is easy to understand how shocked and saddened a student can be who has grown up thinking of Israel as a great good place, and then discovers that there may be compelling reasons to think otherwise. But the intellectual and moral growth of university students often includes moments of painful cognitive dissonance and dislocation. One should treat such students sympathetically, while at the same time remembering that however arduous it may be for them to deal with competing ethical commitments—which may include well-substantiated claims that some of their prior commitments cannot measure up to generally accepted standards of justice and decency—these students are not in any sense victims of those who invite them to consider unfamiliar evidence and arguments; they are maturing adults.

The real victims are the Palestinians subjected by the state of Israel—with the Canadian state's full complicity—to what Eva Illouz calls “conditions of slavery.” These are the people to whom the BDS movement brings support and solidarity, and whose oppression it seeks by peaceful means to end.

I invite you to move beyond an uncritical acceptance of the slanders of opponents of the BDS movement, to read the statements of its Palestinian proponents, and to learn why it has gathered the support of so many leading Jewish scholars and public intellectuals. You will also learn to respect the courage, integrity, and decency of the supporters of this movement within your own academic community.

Yours sincerely and respectfully,

Michael Keefer
Professor Emeritus, School of English and Theatre Studies, University of Guelph

 

Letter to the New Democratic Party on Israel's Attack on Gaza

This letter, sent on 17 July 2014, was widely circulated at the time, but has not previously been published.

The Hon. Thomas Mulcair, 
Leader of the Opposition,
Leader of the New Democratic Party,
thomas.mulcair@parl.gc.ca

Paul Dewar, MP, 
Foreign Affairs Critic,
New Democratic Party,
paul.dewar@parl.gc.ca

 

Dear Mr. Mulcair and Mr. Dewar,

I am writing to express my dismay over the utter inadequacy of the New Democratic Party's July 14 statement on the subject of Israel's ongoing attack on Gaza.

This statement gives a grotesquely false impression of the responsibility for the present violence. You cannot be unaware that in recent months the Israeli government rejected even the feeble and disingenuous peace proposals advanced by the US Secretary of State; that Mr. Netanyahu responded with aggressive provocations to the ensuing announcement of Palestinian unity; and that he withheld the fact that the three kidnapped Israeli youths had been almost immediately killed both from the public and from their families—and did so in order to be able to carry out, under false pretences, a savage program of repression under the guise of a supposed search for the youths. You must also be aware that the appalling murder of these three young Israelis was both preceded and followed by no less appalling murders of Palestinian youths and children, carried out both by settlers and by the Israeli military.

The launching of home-made Hamas rockets from Gaza into Israel should indeed be condemned, as should any attack on civilians. But the launching of those rockets was preceded—as you know or ought to know—by Israeli attacks on Gaza carried out under the pretext (for which no evidence has been provided by the Israeli government) that the Hamas authorities in Gaza were responsible for the murders of the three settler youths in the West Bank.

Your statement provides no whisper of historical context, and no indication that the present massacre—in which the death toll currently stands at more than 200 Palestinians to one Israeli—stems from Israel's illegal occupation of Gaza and the West Bank; its ongoing illegal programs of settlement, colonization, theft of land and resources; and its brutal treatment of the population held under occupation—in conditions that Professor Eva Illouz of the Hebrew University in Jerusalem, who is one of Israel's most distinguished sociologists, has forcefully argued amount to conditions of slavery. Would it not have been relevant to mention, at the very least, that since 2006 Israel, with the Harper government's full-throated support, has subjected the population of Gaza to a barbarous and illegal blockade?

Your statement does not so much as hint at the illegality under international law of Israel's airstrikes against the population of Gaza. (On this subject, please read the report of Human Rights Watch, Israel/Palestine: Unlawful Israeli Airstrikes Kill Civilians [July 15, 2014], which makes it clear that war crimes are being committed.) Nor do you seem aware that, as on other occasions (most notably the 'Cast Lead' assault on Gaza in December 2008-January 2009), the Israeli military has deliberately targeted Gaza's already desperately inadequate water supply and sewage treatment facilities.

Since one foreseeable consequence of this targeting is going to be an increased mortality among pregnant women, infants and young children in Gaza, it is arguably genocidal in its implications. I refer you to Article 2 of the UN Convention on Genocide, in which the imposition of measures “calculated to bring about [a group's] physical destruction in whole or in part,” or “intended to prevent births within the group,” constitutes a part of the definition of the crime of genocide.

I am forcibly struck by the contrast between the reactions of Canadian and of British parliamentarians to this crisis. It is noteworthy that in Westminster, members not just of the opposition Labour Party, but also of the governing Conservative-Liberal Democrat coalition, have risen in the House of Commons to denounce the illegality and barbarism of Israel's policies, and in some cases to demand sanctions against the state of Israel. (See “Israel accused of war crimes [UK Parliament],” YouTube, https://www.youtube.com/watch?v-AJWNE83j__k.)

Is the New Democratic Party no longer willing to take a stand on issues of fundamental human rights, justice, and international law? Has the Opposition in our parliament been so intimidated by the sleaze machine operated by Mr. Harper's government and its media allies that it is afraid to speak out on matters that have touched the conscience of decent people worldwide?

Yours sincerely and respectfully,

Michael Keefer
Professor Emeritus, University of Guelph

Talking About War

This review was first published in University of Toronto Quarterly 83.2 (Spring 2014).

 

Review of Noah Richler, What We Talk About When We Talk About War (Fredericton: Goose Lane Editions 2012)

 

Nations, Benedict Anderson wrote, are “imagined communities”; their social imaginaries persuade people separated by class, dialect, ethnicity, occupation, and gender that they have common characteristics, and are moving with shared purpose from a largely agreed-on past into a future about which there is a similar degree of common feeling.

But the myths that induce us to participate in the rituals of citizenship, even to the point of self-sacrifice, are repeatedly contested and re-shaped. From this perspective, Canadian history offers a rich variety of national re-imaginings. Are we two nations warring in the bosom of a single state (slumping, in moments of respite, into Hugh Maclennan's two solitudes)? A transcontinental nation shaped by the geography of the St. Laurence and the political-technological will memorialized in E. J. Pratt's Towards the Last Spike? Or a people who have grown beyond the garrison-culture coloniality diagnosed by Northrop Frye, moving, as A. R. M. Lower asserted, “from colony to nation”—or perhaps, as Harold Innis sardonically proposed, following a parabolic trajectory “from colony to nation to colony”?

Are we, in different terms, a nation devoted, in opposition to the utopian republicanism of the United States, to a vision of “peace, order and good government” expressed in Tommy Douglas's social programs, Pierre Trudeau's slogan of a Just Society, and the ideology of multiculturalism? Or are we a nation forged in war—in the resistance to American invasion in the War of 1812, and, a century later, in the victories won by the Canadian Corps at Vimy and Amiens? English Canadian history has recently been reconfigured by right-wing scholars and ideologues, who in mustering support for military interventions in Afghanistan and elsewhere re-define Canada as a warrior nation, contemptuous of past investments in peacekeeping missions, multilateralism, and “soft power.”

Noah Richler intervenes vigorously against “the fantasy of a political lobby that, unchecked over the course of the last decade, has seen the country's ability to fight wars as the truest indicator of its maturity.” As he lucidly recognizes, this re-imagining of our collective narrative is linked to Canada's abandonment of multilateralism in foreign affairs and our lock-step alignment with the policies of the United States and Israel, as well as to the wider orientation of a government that “reflexively relies on enmities and the cultivation of disputes resolved through the vilification of dissenters, the circumvention of Parliament and an imposition of solutions rather than any reconciliation achieved through 'discussion, negotiation and compromise'.”

Commenting astutely on the Manichaean self-deceptions involved in an “epic” reinterpretation of Canadian history, Richler highlights the sentimental brutality of a discourse that, through the writings of journalists like Rosie DiManno and Christie Blatchford, “trivially sexualize[s]” the soldiers in Afghanistan, forgetting those whose traumatic disfigurements remove them from the categories of the heroically eroticized and the safely memorialized. Richler also exposes the serial dishonesty of ideologues whose early praise of aggression against “scumbags” and disparagement of humanitarian politics modulated into an apologetics based on defending those same humanitarian values against Taliban monsters, then into a redefinition of the war as a “mission,” whose effective failure could be blamed on the Karzai regime (belatedly recognized as including scumbags as well), and finally into a willingness to contemplate negotiations (for which former NDP leader Jack Layton had been excoriated as “Taliban Jack”).

Richler underlines the central irony that “Despite the argument that a stronger military allows Canada to 'lead,' the country follows” in the steps of “more powerful allies,” and “having abandoned Pearsonian ambitions” has no notion of how to “wield its own, perfectly credible and effective version of power.” As the title borrowed from a famous Raymond Carver story makes clear, Richler wants “to make us feel ashamed when we talk like we know what we're talking about when we talk about [war].”

At times the same stricture applies to himself: Richler is unaware of Canada's role in the overthrow of democracy in Haiti; his treatment of diplomat Richard Colvin's revelations of high complicity in the torture of Afghan prisoners of war is inadequate; and his description of Iranian president Ahmadinejad as “one of [the] great allies” of Al Qaeda might have been copied from the war-hawks he criticizes. But despite such lapses, this important book deserves a wide readership.

 

MICHAEL KEEFER
Professor Emeritus, School of English and Theatre Studies, University of Guelph

 

Evidence of Conservative Electoral Fraud: Sorry, Pierre Poilièvre, the Barn Door's Wide Open

Written for the website iPolitics in mid-April 2014, this short polemic was accepted for publication there, but was then put through a time-consuming and hypocritical process of editing before finally being rejected. The publication on April 24, 2014 of Commissioner of Canada Elections Yves Côté's Summary Investigation Report on Robocalls made the article effectively out of date. This piece has not previously been published.

Commentators on Pierre Poilièvre's “Fair Elections Act” have been gobsmacked by his stunning impermeability to evidence.

It doesn't matter how many experts testify that Bill C-23 will block any future investigation of election fraud, and prevent the public from even knowing when Elections Canada has uncovered law-breaking. It doesn't matter how many declare that in stamping out individual “voter fraud”—which is effectively nonexistent—Bill C-23 will disenfranchise upwards of a quarter-million legitimate (but probably non-Conservative) voters.

Like one of those leering Jack-in-the-Box clowns that give children nightmares, Poilièvre continues to bounce out of his seat in Parliament, spouting absurdities. Evidence melts like spring snow from his gelled Tintin-quiff.

But remember Dean Del Mastro, that recurring migraine who was Poilièvre's precursor in the job of telling fibs about electoral matters? In March 2012 he responded to sixteen consecutive questions about Conservative telephone fraud in the 2011 election by repeating the same fatuous three-sentence script sixteen times in succession. Charged belatedly with fraud in the 2008 election, Del Mastro stumbled weeping into political obscurity.

Poilièvre too may soon be no more than a damp smudge in our history books. Should that happen—and the Harper government go with him—it may be evidence about electoral matters that brings them down.

Not just evidence relating to Bill C-23, but also evidence of the industrial-scale fraud in the 2011 election that gave Harper his parliamentary majority.

* * *

The first commitment to telephone fraud on the part of the Conservatives—or of people closely allied to them—dates from 2008. In Minister of Natural Resources Gary Lunn's BC riding, a sunshine-coast nudity scandal forced the NDP candidate, Julian West, to drop out late in the campaign. Without vote-splitting to count on, Lunn faced defeat by a Liberal—until his campaign, or people supporting it, took advantage of the fact that West's name was still on the ballots.

According to a poll from before election day, less than one percent of voters still intended to vote for the NDP. But after the riding was flooded with spoofed-NDP robocalls, urging people to vote for West, 5.7 percent of those who voted were deceived into doing so. Lunn was re-elected by a margin well below the number of wasted votes. Despite opposition protests over this, and over the fact that fake third-party advertisers housed in the law office of a Conservative official in the riding had violated the spending limits set forth in the Canada Elections Act, the RCMP refused to investigate, and Elections Canada found no evidence of wrongdoing.

This success apparently persuaded Conservative Party headquarters that telephone fraud could provide a parliamentary majority in 2011. The result was a two-part campaign of nationally organized fraud.

The first set of fraudulent calls, which pretended to come from Liberal Party offices, harassed Liberal supporters across Canada during the last two weeks of the election campaign: people were awakened late at night; Christians were pestered on Easter morning and Jews on the Sabbath. The calls were often rude, even racist. After a week of them, the Toronto Star reported that voters in at least ten ridings were “furious” about calls coming, as they thought, from the Liberals.

The second set of fraudulent calls began in the last days of the campaign, with live-operator calls aimed at suppressing the vote by giving opposition-party supporters false information about supposed changes in their polling-station locations. These were supplemented on May 1 and on the morning of election day, May 2, with a nationwide surge of robocalls attributing the same message to Elections Canada.

The fraud was breath-taking in scale. Recipients of fraudulent calls complained to Elections Canada from 261 of Canada's 308 ridings. On the basis of polls carried out by Ekos Research, Forum Research, and Ipsos, StopElectionFraud.ca offers an estimate of the number of people who received vote-suppression calls—which with the addition of an estimate for the harassment calls (based on Elections Canada's inadequate records of the complaints it received), gives a total figure of well over a million fraudulent calls.

There's not much doubt as to who perpetrated this fraud. From the moment on April 29, 2011 that complaints about vote-suppression calls began pouring in, Elections Canada knew who was responsible, because the live-operator calls included call-back numbers that led to Conservative Party lines.

Conservative officials denied that their calls had mentioned polling-stations. Acknowledging later that the calls did offer information about polling-station locations, they denied that it was inaccurate, or that anyone other than Conservative supporters had been phoned.

This is what Sigmund Freud called “kettle-logic.” You claim I damaged the kettle you lent me? I reply, first, that I returned it undamaged; second, that it had a hole in it when you lent it to me; and finally, that I never borrowed your bloody kettle.

The Conservative origin of the vote-suppression robocalls is clear. In 2012, a CBC investigation and an Ekos poll confirmed a pattern in which people identified by Conservative voter-ID calls as non-supporters subsequently received vote-suppression calls. This pointed to nationwide use of the Conservatives' central database, the Constituent Information Management System (CIMS), in which voter-ID information is stored. And the Conservative Party's central office has admitted that the list used by 'Pierre Poutine' in having the Edmonton voice-broadcasting company RackNine send out robocalls to non-Conservatives in Guelph came directly from the CIMS database.

Elections Canada has evidence that a team of five Guelph Conservatives had surreptitious access both to CIMS and to RackNine, and that one of them shared an IP address with 'Pierre Poutine'. Moreover, Elections Canada has a recording of a harassment call that these operatives sent to RackNine at the end of the campaign but decided not to use.

There's more evidence, much more—and it points to a strong likelihood that the Harper government owes its parliamentary majority to fraud.

* * *

Poor Pierre Poilièvre. If only his “Fair Elections Act” had been passed before the 2011 election, the barn door could have remained locked: most of the details of his party's massive fraud would never have become known. But without a parliamentary majority—which apparently came only through the fraud in that election—the act could never have been passed.

The barn door stands wide open; the evidence has galloped into the open.

Can you hear the hoofbeats? They're getting louder.

Law and Order, Mr Harper? First, Let's Put an End to Tory Election Fraud

First published in the Two Row Times (16 April 2014), http://www.tworowtimes.com/news/regional/law-and-order-mr-harper-first-lets-put-an-end-to-tory-election-fraud/. The notes in the present version did not appear in that text.

The Harper Government—as our Prime Minister modestly likes it to be called—has been showing its teeth during the past several years.

In 2011, though crime rates in Canada had been steadily declining, we were presented with an omnibus crime bill, numbered C-10. Responding to a nonexistent crime wave, this bill set about turning Canada into a prison state on the model of the US, with measures including mandatory minimum sentences that legal experts guaranteed would victimize the vulnerable, overwhelm the courts and legal aid systems, fill to overflowing even the big new jails the government proposed to build, and increase the already scandalous proportion of First Nations people behind bars.

Now we have another Bill C-10, the “Tackling Contraband Tobacco Act,” which targets First Nations directly, offering a toxic recipe of kick-down-the-door-policing, incarceration, economic stagnation, and welfare dependence. Both law-and-order bills have been accompanied by government fear-mongering—including, in the present case, a billboard campaign in major cities that blames gun violence on the illicit tobacco trade. (This happens to be untrue, as a recent monograph by Professor Jean Daudelin of Carleton University makes clear.)1

In between the two Bill C-10s we've had Bill C-45, an omnibus bill that attacked the land and resource base of First Nations, enabling the surrender of reserve lands without majority support, stripping environmental protections from Canada's lakes and rivers, and also, as environmental lawyer Jessica Clogg observes, defying the Supreme Court's requirement that governments should engage honourably with First Nations over land and resource decisions.2

Rammed through the House of Commons, with spin-doctoring and false advertising substituted for the normal democratic procedure of careful study by committees and full parliamentary debate, bills like these have been made possible by one simple thing: the fact that in the election of May 2, 2011 Stephen Harper and his party won majority-government status.

But here's another simple fact that Canadians have to confront: the Harper Conservatives appear to have won that parliamentary majority by fraud.

* * *

Whenever he's asked a question in the House of Commons on the subject of the so-called robocalls scandal of the 2011 election, Harper repeats the same mantra: We know that one or two bad eggs sent out illegal phone calls in Guelph; we're keen to see them punished; and any suggestion that the Conservative Party was to blame is a vicious smear.

Mr Harper is not telling the truth.

There were in fact two campaigns of fraudulent phone calls in the 2011 election—both of them set in motion and coordinated, not by some rogue operative scarcely out of short pants, but by an organization with national reach. That organization was the Conservative Party.

The first set of fraudulent calls, which pretended to come from Liberal Party offices, harassed Liberal supporters across Canada during the last two weeks of the campaign: they woke people in the middle of the night, and pestered Christians on Easter morning and Jews on the Sabbath. They were often rude, and sometimes racist—and there's little doubt that they contributed to the decline in Liberal support.

The second set of fraudulent calls began at the end of the campaign, first with live-operator calls, and then with a surge of robocalls on May 1 and on election day, May 2. These calls gave opposition-party supporters false information about the location of their polling stations, with the aim of suppressing opposition-party turnout; and the robocalls claimed to be from Elections Canada.

On April 29, 2011, when complaints about these vote-suppression calls began pouring in to its offices, Elections Canada knew that the Conservative Party was responsible, because the live-operator calls included call-back numbers which led directly to Conservative Party offices.

The fraudulent robocalls came from the same source. Early in 2012, a CBC investigation and an Ekos Research poll found a pattern in which people who had identified themselves to Conservative voter-identification callers as non-supporters subsequently received vote-suppression calls. Because all information from voter-ID calls goes straight into the Conservative Party's central database, known as the Constituent Information Management System (CIMS), this was an indication that the fraudsters had used CIMS nationwide.

In the riding of Guelph—the only one in which there has been anything approaching a full investigation—the Conservative Party's central office has acknowledged to Elections Canada that the CIMS list of non-Conservatives in Guelph was used by Edmonton voice-broadcaster RackNine in sending out the infamous 'Pierre Poutine' robocalls on the morning of election day. Elections Canada has evidence that a team of five Guelph Conservatives had repeated surreptitious access both to CIMS and to RackNine, and that one of them shared an IP address with 'Pierre Poutine', and Elections Canada has a recording of a harassment call that the operatives sent to RackNine at the end of the campaign but decided not to use.

* * *

What about the scale and impact of the fraud?

During our last federal election, Harper's Conservatives tried to cheat supporters of opposition parties out of their right to vote with fraudulent phone calls—more than a million of them—that were received by voters in 261 ridings across Canada. There's strong evidence that this fraud tipped the balance in enough close races to give Harper his parliamentary majority.

That raises urgent questions. What right does a ruling party that broke the law on this scale have to ram its extremist legislation through parliament? What right do these fraudsters have to lecture Canadians and First Nations people about law and order?

 

 

NOTES

1  See Jean Daudelin, with Stephanie Soiffer and Jeff Willows, Border Integrity, Illicit Tobacco, and Canada's Security (Ottawa: Macdonald-Laurier Institute, 2013), http://www.macdonaldlaurier.ca/wp-content/uploads/2013/03/MLIBorder-Integrity-Illicit-Tobacco-Canadas-Security.pdf. Daudelin says that present policies, which amount to “focussed deterrence,” with severe punishment of “mixed smuggling” (involving drugs, guns, or people, along with tobacco), provide “the most plausible explanation for the remarkable absence of 'mixed smuggling' in CBSA and RCMP seizures” (p. 27). See also Wayne K. Spear, “First Nations Need Tobacco More Than Harper's Law and Order,” Huffington Post (20 February 2014), http://www.huffingtonpost.ca/wayne-k-spear/bill-c-10-first-nations_b_4820185.html.

2  An interview with Jessica Clogg is posted at West Coast Environmental Law (4 March 2013), http://wcel.org/resources/environmental-law-alert/jessica-clogg-explains-bill-c-45-first-nations-rights-fipa.   

22 Questions About Electoral Fraud in Canada's 2011 Election

This text was composed in response to written questions sent to me by Howard Breen of Smart Change, an NGO whose project of informing Canadian voters about issues of current concern I had offered to support. This text has not previously been published.

1.  Is it fair to say the Robocall Scandal represents the worst transgression of our electoral institution? (One could argue that there have been worse threats to our democracy i.e. the War Measures Act in October 1970.)

    There was undoubtedly a lot of piecemeal corruption (and indeed, outright violence) in Canadian elections during the 19th century. But I believe that Canadian elections were largely free from fraud during the latter half of the twentieth century. Under Stephen Harper's leadership, the Conservative Party has descended to what I believe are unprecedented levels of impropriety and systematic law-breaking.

    In 2006, Stephen Harper came to power through the RCMP's mid-campaign intervention with subsequently dismissed accusations of corruption against Finance Minister Ralph Goodale, and through the “in-and-out” campaign finance scandal, which gave the Conservatives some $1.3 million of illegal advertising money. The 2011 electoral fraud that we refer to as the Robocall Scandal was the largest-scale and most systematic instance of electoral fraud in Canadian history—and since it very probably gave the Conservatives their parliamentary majority, it has had a substantial institutional impact: they are now able to implement measures that were beyond their power to push through Parliament when they formed a minority government.

    The 1970 use of the War Measures Act was not damaging to democracy in the same way: it was indeed invoked and then given approval by a panicked Parliament on the basis of false and misleading information, but it did receive the support of an overwhelming majority of MPs, and apart from flipping a Montréal municipal election (I believe Jean Drapeau's chief opponents were all in jail) and indirectly inspiring the Québec electorate to vote in René Lévèque's PQ government in 1976, it didn't alter Canadian structures of governance. 

     

    2.  Are there any obvious Robocall Scandal ties between electoral corruption and inequality and/or poverty (other than the obvious current Fair Elections Act maneuvering to eliminate ‘vouching’ etc.)?

    Since the 1980s in the U.S., and during the past decade in Canada, electoral fraud has to an overwhelming degree been practised by right-wing parties (the Republicans in the U.S., and the Conservatives here). These parties have quite consistently pursued policies that are more damaging to the poor and more productive of inequality and increased poverty than the policies advocated by their opponents.

    To the extent that electoral fraud has empowered the Conservatives, bringing them into office in 2006 and giving them majority-government status in 2011, it has very obviously enabled them to enact policies that have harmed poor and First Nations people. 

     

    3.  Where does the Robocall Scandal rank in terms of any international corruption indexes monitoring election fraud (2008-2014)?

    I'm not inclined to put much reliance on such indexes, though I don't claim to have studied them closely. I have noted, however, that Transparency.org rates Colombia as being very much less corrupt than Venezuela—a conclusion that is blatantly incorrect and that must result from political bias. (Trade unionists, journalists, and opposition politicians are routinely murdered in Colombia, while Venezuelan elections have repeatedly been pronounced clean by organizations like the Carter Foundation.) Transparency.org also gives a comparatively high score to the United States, a judgment that I know to be false. (I have studied the last four U.S. presidential elections quite closely, and I published several articles on the subject of Republican election fraud in the 2004 election.) A comparison with U.S. practices can tell us something about where we now stand.

    U.S. elections are more corrupt than even our 2011 election by a very substantial margin. The electoral system is a two-party duopoly which places serious legal and institutional barriers in front of third-party candidates for office. Thanks to the U.S. Supreme Court's “Citizens United” decision, candidates who have the support of major corporate interests have the overwhelming advantage of unlimited campaign funding. And thanks to the denial of voting rights to prisoners throughout the U.S. and to former felons in many states, as well as to Republican obstruction of voter registration, deliberately dishonest and racially biased purging of voters' lists by Republican state governments, strict identity-document requirements, and polling station challenges (often based on illegal “caging” practices), a substantial proportion of the U.S. electorate which would vote for Democratic Party candidates is regularly disenfranchised. Telephone-fraud vote-suppression tactics of the kind used by the Harper Conservatives were developed by Republican operatives, and continue to be used by them.

    In addition to this widespread disenfranchisement, corrupt vote-counting practices—including the non-counting of “provisional ballots,” the non-counting of “over-” or “under-votes” produced by punch-card voting machines, the use of touch-screen voting machines to flip or discard votes, and massive fraud committed through manipulation of electronic vote-tabulation machines—have given the Republican Party a further advantage of 5 percent or more in each of the last three presidential elections. Corrupt vote-counting turned a 3-percent Kerry victory over Bush in 2004 into a 3-percent Bush victory over Kerry; and turned Obama's complete rout of McCain in 2008 into a decisive but not completely overwhelming victory.

    By these (appalling) standards, our 2011 election was only moderately dirty. On the basis of the far-from-adequate available evidence, I would suggest that the Conservatives' telephone fraud (which aimed at disaffiliating and suppressing opposition-party votes) probably increased the Conservatives' vote share by one-half to three-quarters of one percent nation-wide. This may not seem like much—but of course the fraudulent calls were very unequally distributed: they appear to have been concentrated in many cases on swing ridings, and they arguably produced narrow Conservative victories in enough such ridings to make the difference between minority-government status and a parliamentary majority. And as in the U.S., it is a very serious matter when a major political party engages in systematic and nation-wide electoral fraud.

    The intention of Bill C-23, the “Fair Elections Act,” is very obviously to move our system towards the kind of corruption that is endemic in the U.S.—by weakening current limitations on campaign spending, by disproportionately disenfranchising poor and First Nations voters, by putting the local administration of elections into the hands of people appointed by the sitting MP, by disempowering still further the Chief Electoral Officer, and by making decisions over the prosecution of electoral fraud subject to the (partisan) authority of the Attorney General. 

     

    4.  Did the Council of Canadians court case reveal any quotable measurement of the impact and scope of Robocall corruption victimization which the judge in fact validated?

    No, it didn't. Federal Court Judge Richard G. Mosley chided the Conservative MPs for waging “trench warfare” designed to prevent the case from being judged on its merits, and found both that widespread electoral fraud had occurred and that the most likely source of the misleading calls placed across the country was the Conservative Party's CIMS database (accessed by persons unknown).

    However, Mosley had no adequate notion of the scale of the fraud (he believed that the “vote suppression effort was geographically widespread but, apart from Guelph, thinly scattered”), and he made what I believe are several significant errors in interpreting the evidence.

    (1) Judge Mosley dismissed the testimony of the whistleblowing call-centre employee Annette Desgagné, preferring to accept that of a Responsive Marketing Group executive, even though Mosley's own summary reveals a major contradiction in the RMG executive's evidence.

    (2) He made an important category error in deciding that the evidence provided by the polling company Ekos Research differed in kind from other sorts of expert evidence and therefore could not be given determinative weight in his decision.

    (3) He decided not to use the calculating method that had been applied by the Supreme Court in deciding the Opitz case in favour of the Conservative who had defeated a Liberal incumbent by 18 votes. My analysis shows that had Mosley applied the Supreme Court's calculus to the six seats in question, he would have had to conclude that without fraud two of them would have been won by the Liberal Party, two by the NDP, and two by the Conservatives. 

     

    5.  With respect to the culture of robocall corruption that has now emerged in the 2008/2011 elections, can any activities be traced to public/private financing, MPs or their campaign teams (worthy of indictment after the Sona trial), or to third party middlemen acting as robocall operatives (possibly with some taint of bribes, patronage or gift-giving), or to the PMO?

    I suspect that Conservative operatives in a number of ridings may have had a nodal function in the organization both of the mid-campaign harassment calls (which early reports indicated were directed against Liberal supporters in 22 ridings, most of them in Ontario)1 and also of the end-of-campaign vote-suppression calls (which occurred nation-wide from April 29 to May 2, election day). Julian Fantino should certainly be investigated: in June 2011 three members of his own riding association denounced the fact that his riding organization had an illegal slush fund containing $300,000 to $400,000 dollars.

    It seems to me obvious that the fraud must have been organized out of the Conservative Party's headquarters, and I can think of a number of people who should be persons of interest in any serious investigation. It is a sad fact that much of the crucial evidence that could have led to the conviction of such people—I'm thinking of telephone-company records in particular—has almost certainly been irretrievably lost.

    But for two reasons—Stephen Harper's known habits as a micro-manager, and the principle of “The Buck Stops Here”—I believe that the person who should most distinctly be held responsible is the Prime Minister. 

     

    6.  Is Harper using Bill C-23, the new “Fair Elections Act,” to further subvert our democracy (through vote suppression), or to change channels and cover up the Robocall scandal? Or is it a stretch (& something that shouldn’t be done formally) to directly tie the Robocall Scandal to the vote suppression embedded in Bill C-23?

    Bill C-23 is transparently designed to do two things: to further corrupt our electoral process to the advantage of the Conservative Party, and to ensure that any future investigation of electoral fraud cannot take place. A government that was not deeply and unrepentantly stained by electoral fraud could never have formulated such an act. I would suggest re-naming it the Tory Electoral Fraud Enablement Act. 

     

    7.  What is your assessment of the Canadian mainstream media in covering the Robocall scandal? Who were the worst offenders at spouting yet more CPC propaganda, or minimizing the wrongdoing? Who provided the best coverage?

    On the whole, the mainstream coverage of the scandal has been shockingly poor. The Globe and Mail's coverage has been particularly feeble and misleading (especially given its pretensions to be English Canada's national newspaper); the Toronto Star, our largest-circulation daily, has not been a whole lot better. The CBC has given the issue extensive coverage, including some significant investigative reporting. Surprisingly, perhaps, the best coverage has come from the Postmedia group (including the National Post and the Ottawa Citizen). A very large proportion of the best reporting on the scandal has come from Glen McGregor and Stephen Maher of the Ottawa Citizen. Although much of the National Post's political coverage in other areas is biased, and much of the paper's political commentary is fatuous, I have (with some degree of unwillingness) become a regular reader.

     

    8.  Ignoring Bill C-23, what should have been the new Elections Canada policy choices, electoral rules, and investigation directions which should have addressed/emerged from the scandal?

    In May 2013 Marc Mayrand, Canada's Chief Electoral Officer, published a 44-page report, Preventing Deceptive Communications with Electors: Recommendations from the Chief Electoral Officer of Canada Following the 41st General Election (Ottawa: Elections Canada, 26 March 2013), www.elections.ca/res/rep/off/comm/comm_e.pdf, which offered a detailed outline and justification of the necessary changes to the Canada Elections Act. The Conservatives refused any consultation with Mayrand, and ignored his recommendations. They likewise ignored a private member's bill tabled in October 2012 by Craig Scott, the NDP's critic for parliamentary and democratic reform.

    The basic changes that are needed are quite simple. Elections Canada must have full investigative powers and adequate investigative resources. There must be substantially increased penalties for electoral fraud. Elections Canada and the Commissioner for Canada Elections must continue to report to Parliament as a whole, and must remain independent of any control or influence by government ministers. Strict constraints must be placed on the databases built up by the political parties. Measures need to be taken to increase voter turnout, not to suppress the vote (through, for example, photo-ID requirements or a rejection of “vouching”).

     

    9.  Are any constitutional structural constraints on electoral corruption now eliminated or minimized by Harper’s latest efforts?

    Yes. Bill C-23 is designed to ensure that there can be no future repetition of what happened in late February 2012, when news reports by Glen McGregor and Stephen Maher based on court documents filed by Elections Canada investigators revived public and parliamentary awareness of the election fraud scandal.

    Not merely will Bill C-23 make it unlikely that the public could learn about any ongoing investigation; by putting the Commissioner of Canada Elections under the power of the Attorney General, it will ensure that no investigations can even be launched without the approval of the government in power.

     

    10.  Given Elections Canada's inability to educate voters under Bill-23, what NGO, public, or governmental actions or changes are needed by 2015 to ensure more ‘informed voters versus uninformed voters’ re: election fraud?

    People need to know, first, that the governing party of this country engaged in very large-scale and nation-wide electoral fraud during the last federal election—and that the Conservatives very probably owe their majority in parliament to this fraud. Whatever their political beliefs, most Canadians value decency and honesty; when they realize that there has been systematic cheating, they may well be motivated to learn more about a range of issues, and to withdraw support from the party that cheated.

    People who have had no previous experience of telephone-fraud vote-suppression (in the form, for example, of calls impersonating Elections Canada which gave false information about supposed changes in polling-station locations) are vulnerable to being deceived by it. We can draw some comfort from evidence that suggests that people who know about this kind of fraud, or who have actually experienced it, are much less likely to be fooled. Telephone fraud brings diminishing returns.

    It's not hard to predict that people who have engaged in electoral fraud in the past will attempt new forms of it in the future. Citizens need to be informed that high-tech voting systems—touch-screen voting machines, electronic ballot counters, electronic vote-tabulators, and on-line voting systems—are highly vulnerable to systematic and large-scale electoral fraud. (In a U.S.-style system, where federal elections are conducted in every county and state by partisan officials rather than by a neutral and arms-length Electoral Commission like Elections Canada, fraud of this kind is inevitable when the technology provides an opening for it.) Citizens need to know that the system that is least vulnerable to fraud is one in which paper ballots are counted and tabulated by hand by well-trained officials, and remain available for possible recounts when the results are close or are disputed. (As computer security experts know well, meaningful recounts are impossible with electronic voting machines or with on-line voting.)

    Citizens need to be aware as well that the vote-suppression measures proposed in Bill C-23 are aimed particularly at reducing the turnout of opposition-party supporters. The Conservatives will gain a larger (if less focused) advantage from these measures than they did from their telephone fraud in 2011.

     

    11.  What role, if any, do special interests and elite cartels (e.g. Big Oil, Gas and Coal etc.) play in tempting or incentivizing Harper people to embark on illegal election practices?

    I have no hard facts to work with on this subject, so can only speculate. Opinion polls regularly show that Canadians are deeply concerned about what they understand of environmental issues—and, in particular, about the accumulating evidence that indicates we are in the midst of processes of probably cataclysmic climate change.

    But the Harper Conservatives are committed to unconstrained development of hydrocarbon resources—tar sands, shale gas, and pipeline systems. Political parties committed to unpopular policies are as a matter of course tempted to engage in corrupt practices as a means of frustrating the will of the majority.

     

    12.  Many third world countries with petroleum assets are afflicted by petro-corruption. Can we expect much more of the same here given the current Canadian fossil fuel boom?

    Yes. Climate scientists indicated several years ago (using figures that accelerating climate change processes have now made out-of-date) that the largest global temperature increase that could be permitted without risking global catastrophe is one or two degrees centigrade above pre-industrial levels. It has been estimated that burning about one-fifth of existing proven reserves of oil, gas, and coal will raise global temperatures up to that two-degree-increase level. There is very good reason to think that burning more than this amount of hydrocarbons will take us past tipping-points (e.g. with a loss of most of the polar ice-caps and massive releases of methane clathrate deposits in the arctic tundra and arctic ocean) that will produce runaway global warming, runaway mass extinctions, and the end of human civilization. This means of course that increased tar sands exploitation amounts, together with shale-gas exploration , amount to a form of eco-suicide.

    Oil and gas company executives and the politicians who serve them—and who are engaged in facilitating expanded tar-sands and shale gas production, along with the environmental devastation they produce—are not interested in evidence of this kind. They can be expected to do what they feel necessary in order to preserve and increase corporate profits.

     

    13.  Do you think Big Blue Conservative ‘machine politics’ played a significant role in this illegal choice or a few highly-placed individuals?

    I assume the question here is about the choice to carry out systematic electoral fraud in our 2011 election. “Highly-placed individuals” make the decisions in machine politics. In party organizations, as in military hierarchies, information about centrally-planned operations is made available to party operatives on a “need-to-know” basis.

     

    14.  How significant a role is Harper’s personal overly-paternalistic view of our democracy playing in the ongoing corruption?

    Harper's contempt for democracy and for parliamentary procedures is legendary, and he is a micro-manager. I regard him as directly responsible for the 2011 electoral fraud scandal.

     

    15.  How much will any provisions of Bill C-23 (or other new CRTC regulation?) practically deter further robocall corruption?

    Bill C-23 is designed to enable and facilitate electoral fraud. (One can anticipate that the Conservatives will take action in the near future to corrupt the regulation-enforcement practices of the CRTC. They have been quite heavily fined by the CRTC for robocall violations of CRTC regulations carried out since the 2011 election. The Harper Conservatives do not forget or forgive insults of this kind.)

     

    16.  In your view, are there any swing ridings with incumbent Conservatives who should be closely monitored or ranked as the most likely (of any) to consider fraudulent practices in 2015?

    All ridings won by any party with a lead of less than about 3,000 votes should be closely monitored.

     

    17.  Will ‘third party [illegal] robocalling’ likely become a greater concern in 2015 due to competitive factional conflict and political malfeasance?

    The Harper Conservatives have in the past (e.g. in the Saanich-Gulf Islands riding in 2008) gotten away with flagrant violations of the spending limits governing 'third-party' advertising in federal elections. They may well try to do so again.

    High levels of voter turnout tend strongly to favour parties of the left and centre. Vote suppression will no doubt continue to be of interest to Conservative Party strategists. Negative, dirty campaigns are known to produce lower overall turnout, and political tacticians always hope that if enough of the mud they sling through attack ads sticks, the reduced-turnout effect will be greater among supporters of opposition parties. Attack ads (whether paid for by political parties or by supposed 'third-party' agencies) are legal, even when they are seriously misleading in content—but one can assume that a party which has developed a culture of cheating will also make use of whatever illegal means its decision-makers think they can get away with.

    I can't predict whether other political parties will also decide to make use of telephone fraud. Except in one minor and isolated instance involving a single robocalled message in the riding of Guelph during the 2011 election, the Liberals have not used illegal robocalls. The NDP stupidly used improper robocalls against one of their Québec MPs who defected to the Liberals after the 2011 election (they were duly fined for this transgression by the CRTC). I am not aware of any evidence suggesting improper use of robocalls by the Green Party or the Bloc Québécois.

     

    18.  Crony capitalism is alive and well under Harper. What undemocratic transgressions may come from Bill C-23 contribution cap removals for fundraising etc.? 

    I think I've answered this in responding to questions 9, 10, and 15 above.

     

    19.  Does Bill C-23 and the new separation of powers for Elections Canada have any as yet undiscussed implications for political electoral accountability in 2015?

    The Advisory Committee of Political Parties provided for in section 21.1 is clearly designed to hamstring the Chief Electoral Officer (any “guidelines” or “interpretation notes” s/he issues are automatically delayed by that committee for at least a month [section 16.2]).

    I have not yet had time to do an adequate comparative study of the previous text of the Canada Elections Act and the revisions proposed in Bill C-23. However, I believe that the changes have the effect of increasing the input of the incumbent party into the process of selecting the people who administer the election in each riding.

     

    20.  Does ‘robocalling’ have any use in CPC ‘political advertising’ (and GOTV campaigning) which they may employ in 2015 that we should be monitoring?

    It will be heavily used in both functions, as it was in 2011. It is important for opposition political parties to monitor this kind of stuff, and to be in a position to counter the falsehoods and smears that will no doubt figure in Conservative Party advertising robocalls.

    Given that other kinds of fraud (beyond vote-suppression phone calls) are likely to figure in future elections, it may be necessary to start thinking about monitoring existing media-conducted exit polls—and organizing citizen-conducted exit polls as well.

    In the 2004 US presidential election, I monitored exit-poll results of three kinds: the national exit poll, and the state exit polls in the key swing states of Florida and Ohio—and found conclusive evidence that the results were fraudulently altered during the night following the election. Parallel monitoring of all of the state exit polls was done by only two researchers in all of the U.S., Jonathan Simon and Steven Freeman. (That evidence turned out to be quite important in assessing the scale of the fraud in the official vote-tally—though one would never know that from the reporting of the mainstream US media.)

     

    21.  Does Bill C-23 have any new bearing on expenditure auditing for auto-dialing campaigns?

    I need to do further study here. I believe that Bill C-23 will facilitate certain kinds of unregulated campaign expenses.

     

    22.  If there is any robocalling in 2015, any breaches will regrettably have the new Commissioner report to government, not parliament. What changes might we demand in the hopes of amending the bill before passage?

    The Commissioner of Canada Elections, and the power to recommend prosecutions of violations of the Canada Elections Act, must remain within Elections Canada. Transferring this power into the hands of a member of the government (the Attorney General/Minister of Justice) is completely unacceptable.

     

     

    NOTE

    1  Commissioner of Canada Elections Yves Côté's Summary Investigation Report on Robocalls, published on April 24, 2014, revealed that 51 percent of the 2,448 documented complaints about which Elections Canada preserved records were complaints about harassment calls. Given that the recorded complaints came from 261 ridings across Canada, it is clear that harassment calls, even if they were concentrated in certain ridings, must have occurred in a large majority of the ridings from which complaints were recorded.    

    Letter of Resignation from the Editorial Board of The Canadian Charger

    This letter was copied to other members of the Editorial Board and to members of the Board of Contributors of The Canadian Charger. It has not previously been published.

     

    To: Dr. Mohamed Elmasry, 1 December 2013

    Dear Mohamed,

    I'm writing to you, with regret, to declare my resignation from the Editorial Board of The Canadian Charger.

    This is a matter of sorrow to me. It has been a pleasure and an honour to have been involved with you in this news-commentary-and analysis website since its early planning stages; and I continue to believe that the project of bringing together voices from the Muslim community and the Canadian left is an important one.

    However, the editorial published on November 27, “Canadians: List Egypt's Muslim Brotherhood a terrorist group,” makes it impossible for me to continue my association with The Charger.

    I do not claim any expertise on recent events in Egypt. However, I have read enough to be aware of some of the ways in which a sequence of stupid political misjudgments, errors, and illegalities committed by President Morsi and his entourage fractured their previous support, persuaded many Egyptians that the Muslim Brotherhood was determined to impose a theocracy, and made his government vulnerable to military intervention. It is understandable that the initial response of many secular and Coptic Egyptians to the military overthrow of the Morsi government was a feeling of relief. But over the past five months, the violently anti-democratic intentions of the military junta and its obvious continuities with the Mubarak dictatorship have been repeatedly made evident. To deny that the coup was a coup, as The Charger's November 27 editorial appears to do, is fatuous.

    On principle, I oppose political parties whose actions and policies are guided, openly or otherwise, by sectarianism. (Such parties include the Muslim Brotherhood, Hamas, the U.S. Republican Party, most of the parties in the Israeli Knesset, and the governing party of this country: witness its insistent Christian Zionism and Islamophobia.)

    But that does not mean one should automatically believe everything that is said or written to the discredit of such parties.

    In the case of the Muslim Brotherhood in Egypt, there is substantial evidence that a propaganda campaign conducted by the Egyptian military junta and its supporters in the international media has sought to blame the Muslim Brotherhood for the appalling acts of violence that have occurred since the beginning of July. (For a sample of critical analyses of this campaign, see two articles by Esam Al-Amin, “The Grand Scam: Spinning Egypt's Military Coup,” CounterPunch [19-21 July 2013], and “Putting Egypt's Coup on Trial,” CounterPunch [8-10 November 2013]; and a further article exposing the fabrication of supposed Muslim Brotherhood atrocities: Mohamed Malik and Mohamad Omar, “How Amnesty International was Played by the Egyptian Junta,” CounterPunch [25 November 2013].) To this should be added the fact that the Muslim Brotherhood's official English-language website, Ikwanweb.com, has repeatedly denounced acts of violence, whether directed against the military and the police, against ministers in the coup regime, or against members of Egypt's Coptic minority and their churches.

    One might well want to weigh critical analyses of the kind I have cited, as well as the statements posted at Ikwanweb.com, against news reports of an opposing tendency. But distressingly, I do not find any hint of an attempt to weigh competing claims and sift out probable truths in The Charger's editorial.

    The above matters might be understood as questions of editorial imbalance that could be corrected by a follow-up editorial. But the November 27 editorial offers clear support to the Egyptian military as a force aligned with the interests of the Egyptian people, and it demands that the Harper government label the Muslim Brotherhood a terrorist group and reject any Egyptian refugee claimants stained by association with this party. I reject these positions, and refuse any association with them.

    Since when does The Canadian Charger concede to the Harper government—which since it came to power in 2006 has without fail supported Israeli war crimes and crimes against humanity in the Occupied Palestinian Territories, which boasts of having “punched above its weight” in the NATO bombing of Libya two years ago, and which has pressed for aggression against Syria and Iran—the moral authority to make such a determination?

    In its demand for the criminalization of the party overthrown by Egypt's military coup, and in its reference to the Palestinian political party Hamas, the editorial is lending The Charger's support to the policies of the Egyptian junta and of the Harper government—and to the use by both of them of the discredited rhetoric of the “war on terror.”

    I oppose political parties guided by sectarian principles. I also oppose, more adamantly, military dictatorships, not least because their guiding principle is state terrorism.

    One of the things that needs urgently to be said about the Egyptian coup is that its consequences have included not merely a harshly augmented infliction of state terror on Egyptians, but also—through the closure of the Rafah crossing and the tunnel systems—a radical intensification of the state terrorism inflicted by Israel and its allies on the population of Gaza, in punishment for having freely elected a Hamas government in 2006. (Bombing a captive and defenceless civilian population is state terrorism: so also is depriving them of drinking water, food, medicine, sewage facilities, employment, and contact with the outside world.)

    The November 27 editorial supports the Egyptian military coup, and it supports Mr. Hassan Sherif's call for the Canadian government to “be consistent” and list the Muslim Brotherhood along with Hamas “as a terrorist group.” Whatever the editorialist's intentions, the text carries an implicit endorsement of these consequences as well. I find this intolerable.

    Yours sincerely and respectfully,

    Michael

    Michael Keefer
    Professor Emeritus, School of English and Theatre Studies, University of Guelph

    cc: Members of the Editorial Board and Board of Contributors

     

    Justice and Legality: The Sisters of Antigone

    First published (without notes) in the Two Row Times (25 December 2013): 7, https://www.tworowtimes.com/opinions/opinion/justice-legality-sisters-antigone/. The issues broached in this article were further explored in comments on my article published by local historian Garry Horsnell on the website of the Two Row Times, and in my response to him. 

    Canada does seem to be having persistent problems with the law. The Supreme Court of Canada ruled in its Delgamuukw and Marshall decisions, in 1997 and 1999, that First Nations peoples who never made treaties ceding their lands and resources to the Crown retain aboriginal title to their ancestral territories.1

    But Canadian governments, federal and provincial alike, have often simply ignored inconvenient court rulings on what constitutes the law of the land. The Burnt Church fishery dispute of 1999-2002 was nudged toward violence by the Department of Fisheries and Oceans' refusal to accommodate Mi'kmaq rights confirmed by the Marshall decision; and in recent months the New Brunswick government, the RCMP, and the lower courts that have glibly handed out injunctions criminalizing any obstruction of fracking exploration on unceded Mi'kmaq land, appear again to have been violating the law.

    Two leading experts in natural resources law have commented on this recent bout of lawlessness. Bill Gallagher has remarked that there are “seven high-level court cases” which the natives won “on a very profound point of law,” with the courts giving “a series of admonitions” to the losing parties, “governments and interveners and industry”—despite which the New Brunswick government has left these court decisions “sitting on shelves.”2 And Michael McClurg has written that in the Elsipogtog case, “the rule of law [...] would arguably dictate” that the protesters had every right to be where they were, while others, “including the Crown and resource extraction companies, are trespassers.”3

    What are we to do when the very people who should be applying the rule of law fling it out the window, and when foolish or malignant pundits like Rex Murphy or Ezra Levant do their best to obstruct public understanding of what's going on?

    But a further problem arises from the fact that even when governments respect the law, its structures may embody and legitimize wrongs and injustices.

    Only in Utopia, the land of Cockagne, or the Big Rock Candy Mountain are legality and justice wholly one and the same. Think of the words of the prophet Amos that Martin Luther King famously quoted in his “I have a dream” speech. Amos didn't say “Let legality roll down”: he said, “Let justice roll down like waters, and righteousness like a mighty stream” (Amos 5: 24). What the civil rights movement was struggling against, in the name of justice and righteousness, was quite precisely a perverted legality: the laws and state practices of Jim Crow racism.

    The Canadian legal system has moved towards remedying some institutionalized features that run counter to justice. Attempts are being made to provide restorative justice through Gladue courts; and the Royal Commission on the Donald Marshall, Jr. Prosecution (1989) declared that “Native Canadians have the right to a justice system [...] which has respect for them, and which dispenses justice in a manner consistent with, and sensitive to their history, culture and language.”4

    On the level of resource issues, it's clear that a system of law and justice that was respectful of and sensitive to native history, culture and language would not for a moment permit practices like fracking. But the corporations involved in resource extraction are bound by corporate law to understand value as a matter of maximizing shareholders' profits—and to discard the real values of justice, respect for aboriginal title, and the responsibility to preserve the land for future generations.

    The hollowness of this perverted legality can be exposed by comparison to higher understandings of what binds us to the land we belong to.

    We can find such forms of understanding in the Mi'kmaq system of justice (koqqwaja'ltimk), one of whose principles, as Leslie Jane McMillan explained in her 2002 doctoral thesis on Mi'kmaq Legal Consciousness, is sharing (utkunajik) within a common territory (netukulimk).5 We can find them, perhaps more fully elaborated, in the Six Nations or Haudenosaunee Kaienereh'ko:wa, known in English as the Great Peace.

    In 2006, two women of the Six Nations, Katinies and Kahentinetha, explained their intervention in an issue involving environmental degradation in the Haldimand Tract lands as prompted by the Kaianereh'ko:wa's Wampum 44, which defines the women as the “progenitors of the soil,” and makes them, the elders said, “the Caretakers of the land, water and air of Turtle Island. As the trustees, we are obligated to preserve and protect the land's integrity for the future generation.”6

    In the same year, another Six Nations woman, Hazel Hill, informed local newspapers in Grand River and Caledonia that the controversy that had erupted over a land reclamation near Caledonia was not just a question of ownership, but a conflict between two laws, one that has served oppression and another higher and much older law:

    It's not about disrespecting [...] the laws of Canada, but more importantly about respecting [...] the Universal Law given to us by the Peacemaker and Gigonsaseh, and upholding our responsibilities as individuals in accordance with that law [....] It's not about an occupation, but about asserting our jurisdiction.7

    Canadians of European heritage may find it easier to understand these appeals to a system of justice higher and more ancient than the law of the Canadian state if they remember a story that forms part of their own heritage. It is the story of Antigone, a daughter of the royal house of Thebes, as told by Sophocles, one of the great tragic playwrights of ancient Greece, four and a half centuries before the beginning of our Common Era.

    Antigone's two brothers quarrelled over the throne of Thebes. One, who was banished, returned with an army and attacked the city. When the brothers killed each other in battle, their uncle, who became king, proclaimed that the one who had defended the city should be buried with due honours, while the other's corpse should rot outside the city and be consumed by dogs and carrion birds—and anyone who gave the body burial rites should die.

    It is made clear that the king's decree violated a primal order of justice. Carrion-eating animals and birds refused to touch the corpse; then, after Antigone defiantly gave it burial rites, which the king reversed, exposing the dead body again, the carrion-eaters gorged themselves and vomited the rotting flesh onto the altars of the city's temples.

    At a central moment in the play, Antigone tells the king that his law went against the highest god, Zeus, and against an order of Justice higher than any decree of the state. I quote from Robert Fagles' translation:

    It wasn't Zeus, not in the least, 
    who made this proclamation—not to me. 
    Nor did that Justice, dwelling with the gods
    beneath the earth, ordain such laws for men. 
    Nor did I think your edict had such force
    that you, a mere mortal, could override the gods, 
    the great unwritten, unshakable traditions. 
    They are alive, not just today or yesterday: 
    they live forever, from the first of time....8

    Set aside this tragedy's lurid details: its central conflict, between a law arrogantly and unjustly proclaimed by the state, and a higher sense of justice, of “unshakable traditions” that Antigone courageously obeys in principled resistance to the state's brute force, has a familiar ring.

    The women of the Six Nations, and the Mi'kmaq women who have taken a stand, together with their menfolk, in opposition to fracking exploration in New Brunswick, are sisters of Antigone.

     

    Sequel: An Exchange with Garry Horsnell

    Local historian Gary Horsnell offered a response to this op-ed, to which I replied.

     

    Garry Horsnell's response:

    When it comes to the Mi’kmaq in the eastern provinces of Canada, they and other First Nations (Indian) bands in that area made a Peace and Friendship Treaty in 1760/61. Here is an excerpt from that 1760/61 treaty:

    We the said Saugaaram als Loron Arexus Francois Xavier and Megamumbe Delegates from the said Tribes of Penobscot Naridgwalk St. Johns, Cape Sables and other Tribes inhabiting within His Majesty’s said Territories of Nova Scotia or Accadie and New England So in the Name and behalf of the said Tribes we represent acknowledge his Said Majesty King Georges Jurisdiction and Dominion over the Territories of said Province of Nova Scotia or Accadie and make our Submission to his Said Majesty in as ample a manner as We have formerly done to the Most Christian King.

    The Mi’kmaq joined that treaty later, but the Indians agreed the Crown would reserve “Jurisdiction and Dominion over the Territories.”

    Here is another excerpt from that 1760/61 treaty: “And we further promise in behalf of the said Tribes we represent that the Indians shall not molest any of His Majesty’s Subjects or their Dependants in their Settlements already or lawfully to be made or in their carrying on their Trade and other affairs within said Province”.

    The Mi’kmaq in New Brunswick can protest peacefully against fracking in New Brunswick but it is against the Criminal Code of Canada to cause mischief by blocking roads, highways, other thoroughfares or access to property.

    In 2010, the government of Nova Scotia signed an agreement to consult with the Mi’kmaq in Nova Scotia but I doubt that would affect the Mi’kmaq in the separate Province of New Brunswick.

    In the 2004 Haida case, the Supreme Court of Canada said that “Third parties cannot be held liable for failing to discharge the Crown’s duty to consult and accommodate. The honour of the Crown cannot be delegated, and the legal responsibility for consultation and accommodation rests with the Crown.” The Crown now includes only the Canadian federal government (the big Crown) and provincial government (the little Crowns). Municipalities and private developers are not the Crown and are not obliged to consult with Indian bands.

    I would think the New Brunswick government (a little Crown) should consult with the Mi’kmaq in New Brunswick about fracking but, in section 48 of the 2004 Haida case, the Supreme Court of Canada also said, “This process does not give Aboriginal groups a veto over what can be done with land pending final proof of the claim.”

     

    My reply:

    I don't think Garry Horsnell has adequately understood the historical and legal issues he alludes to. I'll go over them briefly.

    By 1760 France, with whom the Mi'kmaq had been in alliance during part of the 1750s, had been decisively defeated in North America by the British. In the Peace and Friendship Treaty of 1760-61 from which Horsnell quotes, the Mi'kmaq did indeed acknowledge King George III's political sovereignty, his “Jurisdiction and Dominion,” over Nova Scotia (which at the time also incorporated the present-day province of New Brunswick). But according to what I believe is a large majority of contemporary expert interpreters, this didn't involve giving up what we now call aboriginal title to the land they inhabited, or their rights to its resources.

    The point seems obvious enough. When George III at the same time asserted sovereignty over the province of Québec, he wasn't cancelling and erasing the existing system of land tenure and ownership. The British did of course put native people and settler populations (whatever European language they spoke) into different categories; and they made clear their intention to engage in what the Royal Proclamation of 1763 termed the “speedy settling” of their newly conquered colonies. But the aim of the policies the British announced in the early 1760s was to pacify those colonies, not to drive the French-speaking or the native people into acts of desperate resistance by declaring that they had no rights to their ancestral lands.

    The treaties made by the British with the Maliseet and Mi'kmaq in 1726, 1752, and 1760-61 promised, explicitly or implicitly, the protection of their fishing, hunting, and planting grounds. (Such an interpretation, the Supreme Court stated in its 1999 Marshall decision, is required “to uphold the honour and integrity of the Crown in its dealings with the Mi'kmaq people.”) And the Royal Proclamation of 1763 declared that “the several Nations or Tribes of Indians, with whom We are connected, and who live under Our protection, should not be molested or disturbed in the Possession of such Parts of our Dominions and Territories as, not having been ceded to, or purchased by Us, are reserved to them, or any of them, as their Hunting Grounds....”

    The Proclamation acknowledged native rights by setting out procedures, “to the End that the Indians may be convinced of Our Justice,” by which native lands could be purchased by colonial governments from specially summoned assemblies of the native people concerned, and it forbade any unauthorized form of land surveying and land transfer. These provisions applied not just to the territories west of the Thirteen Colonies, but to “any Lands whatever, which, not having been ceded to, or purchased by Us as aforesaid, are reserved to the said Indians, or any of them.”

    There is ongoing debate among experts and in the courts over the precise meaning and applicability, in different contexts, of aboriginal title and resource rights. But it's an uncontested fact that within a few decades after 1761 the Crown's treaties with the Mi'kmaq were being systematically dishonoured by colonial (and subsequently Canadian) governments. Mi'kmaq lands were appropriated as private property or Crown land without any form of agreement or purchase as outlined in the Royal Proclamation. But the dishonouring of the treaties doesn't alter their legal force.

    I think Garry Horsnell and I would agree that people really ought to obey the law. (I also believe—as I indicated by quoting Martin Luther King and Sophocles—that in cases where the law is manifestly unjust or iniquitous, people have a right, indeed a moral obligation, to disobey it.)

    In the Elsipogtog case, obedience to the law should have begun with the Crown exercising its duty to consult. Horsnell's view that this duty was somehow merely optional for the New Brunswick government reveals an inadequate understanding of the basic principles of common law.

    The relevant court decision here is the July 2008 judgment of the Ontario Court of Appeal in the case of Frontenac Ventures Corporation v. Ardoch Algonquin First Nation. As Annie Leeks of the law firm Blake, Cassels & Graydon has written, the Court of Appeal surveyed two decades of Supreme Court jurisprudence in its attempt to weigh asserted aboriginal rights against the interests of a uranium mining company:

    The court found that this clear line of jurisprudence required that where constitutionally protected aboriginal rights are asserted, “injunctions sought by private parties to protect their interests should only be granted where every effort has been made by the court to encourage consultation, negotiation, accommodation and reconciliation among the competing rights and interests”. The Court of Appeal cautioned in particular that if the injunction is intended to create a “protest free zone” for contentious private activity that impacts upon an asserted aboriginal right, the court must be extremely careful to ensure that the duty to consult with the First Nation has been fully and faithfully discharged and that every effort has been exhausted to obtain a negotiated or legislated solution.9

    Barring a contrary decision by Parliament or the Supreme Court, that's the law of the land. Wouldn't it be nice if New Brunswick felt like obeying it?

    And in the absence of the legally required consultation, doesn't it look rather as though the provincial government, the fracking exploration company, and the RCMP were molesting the Mi'kmaq, and not the other way round?

     

     

    NOTES

    1  See Chelsea Vowel, “The often-ignored facts about Elsipogtog,” Toronto Star (14 November 2013), http://www.thestar.com/opinion/commentary/2013/11/14/the_oftenignored_facts_about_elsipogtog.html. (Vowel also blogs under her Cree name: see Âpihtawikosisân: Law, language, life.) My two next paragraphs echo what I have written in “Canada's Problems with the Law,” Two Row Times (20 November 2013): 7, http://www.tworowtimes.com/opinion/canadas-problems-with-the-law/; also published as “Canadian Justice, the Rule of Law and the Rob Ford Affair,” Centre for Research on Globalization (18 November 2013), http://www.globalresearch.ca/scandal-and-political-impasse-in-toronto-canadian-justice-and-the-rob-ford-affair/5358566.

    2  See “Sharing Resources,” Interview with Bill Gallagher, CBC Radio One New Brunswick (6 November 2013), http://www.cbc.ca/shift/2013/11/06/sharing-resources/; and Bill Gallagher, “Will the Canadian Native Legal Winning Streak Hit 200?” Bill Gallagher/Strategist/Lawyer/Author (4 August 2013), http://billgallagher.ca/2013/will-the-canadian-native-legal-winning-streak-hit-200/.

    3  Michael McClurg, “Do we need the 'rule of law' in New Brunswick to deal with native protestors?” Olthuis Kleer Townshend – LLP (23 October 2013), http://www.oktlaw.com/blog/do-we-need-the-rule-of-law-in-new-brunswick-to-deal-with-native-protestors/.

    4  Chief Justice T. Alexander Hickman et al., Royal Commission on the Donald Marshall, Jr. Prosecution: Digest of Findings and Recommendations (Halifax, 1989), p. 11, http://www.novascotia.ca/just/marshall_inquiry/_docs/Royal%20Commission%20on%20the%20Donald%20Marshall%20Jr%20Prosecution_findings.pdf. I owe this reference to Leslie Jane McMillan, “Koqqwaja'ltimk”: Mi'kmaq Legal Consciousness (University of British Columbia Ph.D. Thesis, 2002), http://www.collectionscanada.gc.ca/obj/s4/f2/dsk4/etd/NQ79241.PDF, p. 169.

    5  See Leslie Jane McMillan, “Koqqwaja'ltimk”: Mi'kmaq Legal Consciousness.

    6  “Demand from Women Title Holders of the Rotinohnsonnion:we/Six Nations to Enbridge Gas Distribution Inc. of Barrie Ontario to Cease and Desist the Building of a Natural Gas Pipeline Under the Pine River in Homings Mills on the Haldimand Tract,” Mohawk Nation News (15 September 2006), http://www.mohawknationnews.com/news/print.php?lang=en&layout=mnn&newsnr=300.

    7  “MNN 'Ongwehonwe Women's Manifesto' at Six Nations,” introduced by Kahentinetha Horn, MNN Mohawk Nation News (12 April 2006), http://www.gatheringplacefirstnationscanews.ca/PressReleases/sixnations/060412_01sixnationsmanifesto.htm?selected=77.

    8  Antigone, lines 499-507 (450-57 in the Greek text), in Sophocles, The Three Theban Plays: Antigone, Oedipus the King, Oedipus at Colonus, trans. Robert Fagles (1982; rpt. London: Penguin, 1984), p. 82.

    9  Available at http://www.mondaq.com/canada/x/63390/Public+Sector+Government/Frontenac+Ventures+Corporation+v+Ardoch+Algonquin+First+Nation+Platinex+Inc+v+Kitchenuhmaykoosib+Inn....